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| / EDUCATION JOURNAL / EDUCATIONAL FORUM / POST AN EDUCATIONAL MESSAGE / |
Welcome to WISHLAMP's Educational Journal. here we will post new educational messages. Feel free to post your own educational messages as well. Please do not post any advertising here or it will be removed. If you want to add advertising, please use our "Classified adds", or our "Buy N Sell" (see above)
The road to war between Japan and the United States began in the 1930s when differences over China drove the two nations apart. In 1931 Japan conquered Manchuria, which until then had been part of China. In 1937 Japan began a long and ultimately unsuccessful campaign to conquer the rest of China. In 1940, the Japanese government allied their country with Nazi Germany in the Axis Alliance, and, in the following year, occupied all of Indochina.
The United States, which had important political and economic interests in East Asia, was alarmed by these Japanese moves. The U.S. increased military and financial aid to China, embarked on a program of strengthening its military power in the Pacific, and cut off the shipment of oil and other raw materials to Japan.
Because Japan was poor in natural resources, its government viewed these steps, especially the embargo on oil as a threat to the nation's survival. Japan's leaders responded by resolving to seize the resource-rich territories of Southeast Asia, even though that move would certainly result in war with the United States.
The problem with the plan was the danger posed by the U.S. Pacific Fleet based at Pearl Harbor. Admiral Isoroku Yamamoto, commander of the Japanese fleet, devised a plan to immobilize the U.S. fleet at the outset of the war with a surprise attack.
The key elements in Yamamoto's plans were meticulous preparation, the achievement of surprise, and the use of aircraft carriers and naval aviation on an unprecedented scale. In the spring of 1941, Japanese carrier pilots began training in the special tactics called for by the Pearl Harbor attack plan.
In October 1941 the naval general staff gave final approval to Yamamoto's plan, which called for the formation of an attack force commanded by Vice Admiral Chuichi Nagumo. It centered around six heavy aircraft carriers accompanied by 24 supporting vessels. A separate group of submarines was to sink any American warships which escaped the Japanese carrier force.
Nagumo's fleet assembled in the remote anchorage of Tankan Bay in the Kurile Islands and departed in strictest secrecy for Hawaii on 26 November 1941. The ships' route crossed the North Pacific and avoided normal shipping lanes. At dawn 7 December 1941, the Japanese task force had approached undetected to a point slightly more than 200 miles north of Oahu. At this time the U.S. carriers were not at Pearl Harbor. On 28 November, Admiral Kimmel sent USS Enterprise under Rear Admiral Willliam Halsey to deliver Marine Corps fighter planes to Wake Island. On 4 December Enterprise delivered the aircraft and on December 7 the task force was on its way back to Pearl Harbor. On 5 December, Admiral Kimmel sent the USS Lexington with a task force under Rear Admiral Newton to deliver 25 scout bombers to Midway Island. The last Pacific carrier, USS Saratoga, had left Pearl Harbor for upkeep and repairs on the West Coast.
At 6:00 a.m. on 7 December, the six Japanese carriers launched a first wave of 181 planes composed of torpedo bombers, dive bombers, horizontal bombers and fighters. Even as they winged south, some elements of U.S. forces on Oahu realized there was something different about this Sunday morning.
In the hours before dawn, U.S. Navy vessels spotted an unidentified submarine periscope near the entrance to Pearl Harbor. It was attacked and reported sunk by the destroyer USS Ward (DD-139) and a patrol plane. At 7:00 a.m., an alert operator of an Army radar station at Opana spotted the approaching first wave of the attack force. The officers to whom those reports were relayed did not consider them significant enough to take action. The report of the submarine sinking was handled routinely, and the radar sighting was passed off as an approaching group of American planes due to arrive that morning.
The Japanese aircrews achieved complete surprise when they hit American ships and military installations on Oahu shortly before 8:00 a.m. They attacked military airfields at the same time they hit the fleet anchored in Pearl Harbor. The Navy air bases at Ford Island and Kaneohe Bay, the Marine airfield at Ewa and the Army Air Corps fields at Bellows, Wheeler and Hickam were all bombed and strafed as other elements of the attacking force began their assaults on the ships moored in Pearl Harbor. The purpose of the simultaneous attacks was to destroy the American planes before they could rise to intercept the Japanese.
Of the more than 90 ships at anchor in Pearl Harbor, the primary targets were the eight battleships anchored there. seven were moored on Battleship Row along the southeast shore of Ford Island while the USS Pennsylvania (BB-38) lay in drydock across the channel. Within the first minutes of the attack all the battleships adjacent to Ford Island had taken bomb and or torpedo hits. The USS West Virginia (BB-48) sank quickly. The USS Oklahoma (BB-37) turned turtle and sank. At about 8:10 a.m., the USS Arizona (BB-39) was mortally wounded by an armorpiercing bomb which ignited the ship's forward ammunition magazine. The resulting explosion and fire killed 1,177 crewmen, the greatest loss of life on any ship that day and about half the total number of Americans killed. The USS California (BB-44), USS Maryland (BB-46), USS Tennessee (BB-43) and USS Nevada (BB-36) also suffered varying degrees of damage in the first half hour of the raid.
There was a short lull in the fury of the attack at about 8:30 a.m. At that time the USS Nevada (BB-36), despite her wounds, managed to get underway and move down the channel toward the open sea. Before she could clear the harbor, a second wave of 170 Japanese planes, launched 30 minutes after the first, appeared over the harbor. They concentrated their attacks on the moving battleship, hoping to sink her in the channel and block the narrow entrance to Pearl Harbor. On orders from the harbor control tower, the USS Nevada (BB-36) beached herself at Hospital Point and the channel remained clear.
When the attack ended shortly before 10:00 a.m., less than two hours after it began, the American forces has paid a fearful price. Twenty-one ships of the U.S. Pacific Fleet were sunk or damaged: the battleships USS Arizona (BB-39), USS California (BB-44), USS Maryland (BB-46), USS Nevada (BB-36), USS Oklahoma (BB-37), USS Pennsylvania (BB-38), USS Tennessee (BB-43) and USS West Virginia (BB-48); cruisers USS Helena (CL-50), USS Honolulu (CL-48) and USS Raleigh (CL-7); the destroyers USS Cassin (DD-372), USS Downes (DD-375), USS Helm (DD-388) and USS Shaw (DD-373); seaplane tender USS Curtiss (AV-4); target ship (ex-battleship) USS Utah (AG-16); repair ship USS Vestal (AR-4); minelayer USS Oglala (CM-4); tug USS Sotoyomo (YT-9); and Floating Drydock Number 2. Aircraft losses were 188 destroyed and 159 damaged, the majority hit before the had a chance to take off. American dead numbered 2,403. That figure included 68 civilians, most of them killed by improperly fused anti-aircraft shells landing in Honolulu. There were 1,178 military and civilian wounded.
Japanese losses were comparatively light. Twenty-nine planes, less than 10 percent of the attacking force, failed to return to their carriers.
The Japanese success was overwhelming, but it was not complete. They failed to damage any American aircraft carriers, which by a stroke of luck, had been absent from the harbor. They neglected to damage the shoreside facilities at the Pearl Harbor Naval Base, which played an important role in the Allied victory in World War II. American technological skill raised and repaired all but three of the ships sunk or damaged at Pearl Harbor (the USS Arizona (BB-39) considered too badly damaged to be salvaged, the USS Oklahoma (BB-37) raised and considered too old to be worth repairing, and the obsolete USS Utah (AG-16) considered not worth the effort). Most importantly, the shock and anger caused by the surprise attack on Pearl Harbor united a divided nation and was translated into a wholehearted commitment to victory in World War II.
History by http://www.history.navy.mil/
The Jewish holiday Hanukkah celebrates the re-dedication of the Holy Temple in Jerusalem in the 2nd century B.C. Hanukkah, which means "dedication" in Hebrew, begins on the 25th of Kislev on the Hebrew calendar and usually falls in November or December. The celebration lasts for eight nights to commemorate a miracle that Jews believe occurred in the temple: When the Jews first returned to the Holy Temple after defeating Hellenist Syrians who had made it illegal for Jews to worship, they found only enough oil to light the temple's menorah for one day. Miraculously, flame remained lit for eight days and nights, giving them enough time to find more oil to sustain the fire. Often called the "Festival of Lights," Hanukkah festivities include games, gifts, eating traditional foods and lighting a new candle on the menorah each night.
The holiday commemorates the rededication of the Holy Temple in Jerusalem after the Jews' 165 B.C. victory over the Hellenist Syrians. Antiochus, the Greek King of Syria, outlawed Jewish rituals and ordered the Jews to worship Greek gods.
In 168 B.C. the Jews' Holy Temple was seized and dedicated to the worship of Zeus.
Some Jews were afraid of the Greek soldiers and obeyed them, but most were angry and decided to fight back.
The fighting began in Modiin, a village not far from Jerusalem. A Greek officer and soldiers assembled the villagers, asking them to bow to an idol and eat the flesh of a pig, activities forbidden to Jews. The officer asked Mattathias, a Jewish High Priest, to take part in the ceremony. He refused, and another villager stepped forward and offered to do it instead. Mattathias became outraged, took out his sword and killed the man, then killed the officer. His five sons and the other villagers then attacked and killed the soldiers. Mattathias' family went into hiding in the nearby mountains, where many other Jews who wanted to fight the Greeks joined them. They attacked the Greek soldiers whenever possible.
Judah Maccabee and his soldiers went to the holy Temple, and were saddened that many things were missing or broken, including the golden menorah. They cleaned and repaired the Temple, and when they were finished, they decided to have a big dedication ceremony. For the celebration, the Maccabees wanted to light the menorah. They looked everywhere for oil, and found a small flask that contained only enough oil to light the menorah for one day. Miraculously, the oil lasted for eight days. This gave them enough time to obtain new oil to keep the menorah lit. Today Jews celebrate Hanukkah for eight days by lighting candles in a menorah every night, thus commemorating the eight-day miracle.
EASY WAY FOR KIDS TO UNDERSTAND!
A Mirror or a 2-Way Glass?
How can you tell when you are in a room, restroom,
motel etc. with a mirror or a 2-way glass?
Here's how: I thought it was quite interesting! And I
know in about 30 seconds you're going to do what I did
and find the nearest mirror.
Do you know how to determine if a mirror is 2-way or
not? A policewoman who travels all over the US and
gives seminars and techniques for businesswomen passed
this on.
When we visit toilets, bathrooms, hotel rooms,
changing rooms, etc., how many of you know for sure
that the seemingly ordinary mirror hanging on the wall
is a real mirror, or actually a 2-way mirror (i.e.,
they can see you, but you can't see them)? There have
been many cases of people installing 2-way mirrors in changing rooms. It is very difficult to positively identify the surface by looking at it.
So, how do we determine with any amount of certainty what type of mirror we are looking at?
Just conduct this simple test: Place the tip of your fingernail against the reflective surface and if there is a GAP between your fingernail and the image of the nail, then it is GENUINE mirror. However, if your fingernail DIRECTLY TOUCHES the image of your nail,
then BEWARE! IT IS A 2-WAY MIRROR!
"No Space, Leave the Place"
So remember, every time you see a mirror, do the "fingernail test." It doesn't cost you anything.
REMEMBER. No Space, Leave the Place:

Coated Glass

Uncoated Glass
| AAK | Alive And Kicking |
| AAR | At Any Rate |
| AAS | Alive And Smiling |
| ADN | Any Day Now |
| AFAIK | As Far As I Know |
| AFK | Away From the Keyboard |
| AFN | that's All For Now |
| AOTA | All Of The Above |
| a/s/l or asl | Age/Sex/Location - (used to ask a chatter their personal information) |
| AV | Avatar - Graphical representation (a picture) often used in chat rooms to depict a person that is in the room and chatting. |
| b4 | Before |
| BAK | Back At Keyboard (I'm back) |
| BBL | Be Back Later |
| BBS | Be Back Soon |
| BCNU | I'll Be Seeing You. |
| b/f | Boyfriend (also shown as bf, B/F, or BF) |
| BEG | Big Evil Grin |
| BFN | Bye For Now |
| BMA | Bite My A** (became popular with the Simpson's cartoon show) |
| boot | To get kicked out of a chat room, or have to restart the computer because you couldn't talk in the chat room anymore. |
| BR | Best Regards |
| BRB | Be Right Back |
| BRH | Be Right Here |
| BSEG | Big S**t Eatin Grin |
| BTA | But Then Again.... |
| BTW | By The Way |
| btw | BeTWeen you and me ... |
| chat room | A web page where people gather using software that allows them to talk to one another in real time. |
| CRS | Can't Remember S**t |
| CU | See You - also posted as cya |
| CUS | Can't Understand S**t (stuff) |
| CNP | Continued in Next Post (seen more on message boards than chat) |
| CP | Chat Post |
| CUL8R | See You Later |
| CUOL | See You On Line |
| CYA | See Ya |
| dd, ds, dh | Darling or Dear: Dear Son, Dear Daughter, or Dear Husband. Usually exchanged in family chats. |
| DDSOS | Different Day, Same Old S**t |
| DEGT | Don't Even Go There (I don't want to talk about it) |
| DIKU | Do I Know You? |
| DIS | Did I Say |
| D/L, DL, d/l, dl | Downloading, or Download it. |
| EG | Evil Grin |
| EM | |
| EMA | E-mail Address (example: ?ema or ema? = what is your email address) |
| EOT | End Of Thread (meaning end of discussion) |
| ez or EZ | easy (one of the really old ones) |
| F2F | Face To Face |
| FAQ | Frequently Asked Question |
| FISH | First In Still Here (someone who is on line TOO much) |
| FITB | Fill In The Blanks |
| flame | to insult someone. Used when a person asks a stupid question, or says something rude to irritate the users of a chat room or message board. |
| FOCL | Falling Off Chair - Laughing |
| forum | What todays message boards are called. Often using php as defining language to quickly write 'real time' messages and replies to a web site (or page) |
| FTS | F*** This S*** |
| fu | f*** you (If you can't figure this one out, you shouldn't be on line) |
| FUBAR | "Fouled" Up Beyond All Repair / Recognition |
| FUD | Fear, Uncertainty, and Doubt |
| FWIW | For What It's Worth |
| FYI | For Your Information |
| GA | Go Ahead |
| GAL | Get A Life |
| gest | Gesture ... a small multimedia file played over the internet, usually expressing an emotion or comment. |
| g/f | Girlfriend (also shown as gf, G/F, or GF) |
| GFN | Gone For Now |
| GGOH | Gotta Get Outta Here |
| GMTA | Great Minds Think Alike |
| GR | Gotta Run |
| GR&D | Grinning, Running, and Ducking. |
| GTR | Got To Run |
| GTRM | Going To Read Mail (leaving chat room to check email) |
| H&K | Hugs and Kisses |
| hack | person who breaks into software, or disrupts a chat room. |
| HAGD | Have A Good Day |
| HAGO | Have A Good One |
| Halsoft | Name of a company that purchased the brand of Chat that Excite offered, now a pay as you go service. |
| HB | Hurry Back |
| Hosts | Refers to the people that are running the chat room, they usually have the ability to kick a person off due to rude behavior. |
| HTH | Hope That Helps |
| huggles | Hugs |
| IAC | In Any Case |
| IB | I'm Back |
| IC | I See |
| IDN | I Don't kNow |
| IDK | I Don't Know |
| IDTS | I Don't Think So |
| IANAL | I'm Am Not A Lawyer (expect an uninformed opinion) |
| IC | I See |
| ICQ | I Seek You. A computer program used to communicate instantly over the Internet. |
| ILU or ILY | I Love You |
| IM | Instant Message |
| IMHO | In My Humble Opinion (or In My Honest Opinion) |
| IMO | In My Opinion |
| IOH | I'm Out of Here |
| IOW | In Other Words |
| IRL | In Real Life |
| IYO | In Your Opinion |
| JAS | Just A Second |
| JIC | Just In Case |
| JK | Just Kidding |
| JMO | Just My Opinion |
| JW | Just Wondering |
| k, K, or kk | O. K. |
| KIT | Keep In Touch |
| L8R | Later (an early one, kind of outdated with current 'young geeks') |
| LMAO | Laughing My Ass Off |
| LFFAO | Laughing My F***(freaking) Ass Off |
| LOL | Laughing Out Loud |
| LTNS | Long Time No See |
| LTS | Laughing To ones Self |
| LY | I Love Ya. |
| LYL | Love You Lots |
| Message Board. | A web page where people write comments, and those comments are than added to that web-page for others to view. Used to carry on conversation, request information, and relay messages. |
| MUG | Refers to a new user of that chat program, goes back to Excite VP days when the AV (or icon) that represented someone new was a picture of a coffee mug. |
| NE1 | Anyone |
| newbie | refers to a person who is new to an area or technology. Also seen as nube, nooby, nubie, nb, etc. |
| NFW | No Feasible (or F***ing) Way |
| NIMBY | Not In My Back Yard |
| nm, or NM | Never Mind |
| NP, np | No Problem |
| NRN | 1. No Response Necessary 2. Not Right Now |
| NT | No Thanks |
| OBTW | Oh, By The Way. |
| OIC | Oh, I See |
| OF | Old Fart, someone who has been around for a while. |
| OJ or OK | Only Joking or Only Kidding |
| OL | the Old Lady |
| OM | the Old Man |
| OMG | Oh My Gosh (although it's usually used with the Lords name in place of "gosh") |
| OT | Off Topic |
| oth or OTH | Off The Hook: Something is really popular, or hot. Very exciting. |
| otr or OTR | Off The Rack: Saying that something is outside the ordinary. |
| OTE | Over The Edge (beyond common sense or beyond good taste) |
| OTOH | On The Other Hand ... |
| OTOMH | Off the Top of My Head ... |
| OTW | On The Way ... I've sent a file to you, it's "On the way" |
| P911 | My parents are in the room. P=Parents, and 911=emergency, in other words either drop the subject, or watch the language. |
| PANS | Pretty Awesome New Stuff (often referring to computer technology) |
| PCMCIA | Personal Computer Memory Cards International Association |
| PCMCIA | People Can't Master Computer Industry Acronyms (slang) |
| PEBCAK | Problem Exists Between Chair And Keyboard |
| peeps | People. example: "There sure are a lot of peeps in this room" - meaning a lot of people are in the chat room. |
| peep this | Hey, listen to this, I've got some interesting news. |
| PITA | Pain In The Ass |
| PLZ | Please |
| PMJI | Pardon Me for Jumping In (when you enter into a new conversation) |
| poof | when someone leaves a chat room, often seen as *poof* as in boy he *poofed* in a hurry. |
| POTS | Plain Old Telephone Service |
| POS | Parents are looking Over my Shoulder. |
| POTS | Parents Over The Shoulder - (My parents are watching, I can't really talk) |
| PPL | People |
| QT | Cutie |
| RFC | Request For Comments (used more in newsgroups, a page or pages that supply technical information) |
| rl or RL | Real Life (as opposed to being online) |
| r m or RM | Ready Made: pre-existing |
| ROFL | Rolling On Floor, Laughing |
| ROTF | Rolling On The Floor (laughing is implied) |
| ROTFLMAO | Rolling On The Floor Laughing My Ass Off |
| ROTFLMFAO | Rolling On The Floor Laughing F(***ing) My Ass Off |
| RSN | Real Soon Now |
| r/t | Real Time (also: RT, or rt) |
| RTFM | Read The "Flippin" Manual (response to beginner question on net, chat, newsgroups, etc.) |
| RU | aRe yoU? |
| SEG | Shit Eating Grin |
| SH | Same Here |
| SMS | Short Message Service (more cell phones and pagers than chat rooms and the Internet) |
| SN | Screen Name. The name or moniker selected by person in an IM or chat program. ex: My "SN" in vp was "-lone.wolf" |
| SNAFU | Situation Normal, All "Fouled" Up |
| SO | Significant Other |
| SOL | Shit Out Of Luck |
| SOS | Same Old S**t (stuff) |
| SOTA | State Of The Art (latest technology) |
| SPST | Same Place, Same Time |
| SSDD | Same S**t, Different Day |
| STR8 | Straight (can refer to sex, or DSTR8 as in Damn Straight) |
| STW | Search The Web |
| SY | Sincerely Yours |
| SYL | See You Later |
| TAFN | That's All For Now |
| TC | Take Care |
| TFH | Thread From Hell (a topic or discussion that won't stop - esp. newsgroups) |
| TGIF | Thank Goodness It's Friday |
| THX | Thanks! |
| TIA | Thanks In Advance |
| TM | Text Message (often refers to communications with text over cell phones) |
| TMI | Too Much Info. (information) |
| TNT | 'Til Next Time |
| TPS | That's Pretty Stupid |
| TPTB | The Powers That Be (can sometimes refer to the people that are running the chat room or server) |
| TRDMF | Tears Running Down My Face: Can be with either laughter, or due to saddness. |
| TS | Tough S**t |
| TSFY | Tough S**t For You |
| TTFN | Ta-Ta For Now |
| TTTT | These Things Take Time |
| TTYL | Talk To You Later |
| TY | Thank You |
| TYT | Take Your Time |
| TYVM | Thank You Very Much |
| VPPH | Virtual Places Page Host |
| US | You Suck |
| usa or USA | Until Sides Ache: Usually used with one of the laughter acronyms such as "lolusa" Laughing Out Loud Until my Sides Ache. I've also heard that some folks substitute ush for "Until Sides Hurt". rotflolush = rolling on the floor, laughing out loud, until my sides hurt. |
| UV | Unpleasant Visual |
| UW | yoU're Welcome |
| UY | Up Yours |
| vp or VP | Virtual Places: A brand of chat offered by Excite in the late 90s and early 2000. |
| WB | Welcome Back (you say this when someone returns to a chat room) |
| WC | WelCome |
| WEG | Wicked Evil Grin |
| WEU | What's Eating You? |
| WFM | Works For Me |
| WIIFM | What's In It For Me? |
| WTG | Way To Go |
| WTF | What The F**K |
| WT? | What The ...? or Who the ...? |
| WTGP? | Want To Go Private? (move to a private chat room) |
| WWJD | What Would Jesus Do? |
| YAA | Yet Another Acronym |
| YBS | You'll Be Sorry |
| YL | Young Lady |
| YM | Young Man |
| YMMV | Your Mileage May Vary |
| YR | Yea, Right. (sarcastic) |
| *ys* | You Stinker |
| YVW | You're Very Welcome |
| YW | You're Welcome |
Emoticons
symbols used to display feeling)
Note: For these little things called "emoticons" Often the idea is to turn your head sideways, and it makes a picture on a lot of the smiley faces.
for example where the ; (semi-colon) are the eyes, the - is the nose, and the ) is the mouth. Also, you see some people use the hyphen (-) to show the nose, while others will show the same expression without the nose. Example:
and
signify the same thing.
| *s*, *S*, <s>, = smile | *g*, <g> = grin | xoxo = hugs and kisses | huggggggsssss = hugs |
| *w*, <w> = wink | *g*, = giggles | *k*, *K* = kiss | ~~~~~~~~ = giving someone the raspberries. |
| (((((person))))) = giving them a virtual hug. | \~/ = glass with a drink. (usually booze) | ^5 = high five | ?^ = What's Up? |
| \_/? = a cup of tea | [_]> + Cup of coffee | @@@ = Cookies | @--/-- = a rose |
.. smile | ... wink | <:- ... curious | :~) ... cute |
... sad | ... wears glasses | :-} ... embarrassed | :-/ ... perplexed, confused |
| :,-( ..or ;`-( .... to cry | :-< ... pouting | > ... angry | 0 ... angel |
| :- ... bored or no opinion | :-> ... grin/mischievous | -) ... dreaming | ... shouting, or shocked |
... talking, or surprised | >:- ... mad / angry | ... big grin or laugh | = ... scared |
| :-x ... keeping mouth shut | ) ... smiles (w/nose) | )))))) ... lots of smiles | ;-P ... sticking tongue out ... sticking tongue out |
| # 8 - ) ... nerd, or or person with glasses and crew cut. | &-( ... crying | ! .. I have an idea | ;-{ ) ... person with a mustache |
~ ... sexy tongue - or drunk | ;~) ... being cute | c["] ... coffee mug | [_]> ... another cup or mug |
| :-> ... grin/mischievous | <:- ... curious | - ... sound asleep | :-x .. I'm keeping my mouth shut |
Eid al-Adha (Arabic: عيد الأضحى ‘Īdu l-’Aḍḥā) or "Festival of Sacrifice" or "Greater Eid" is an important religious holiday celebrated by Muslims worldwide to commemorate the willingness of Abraham (Ibrahim) to sacrifice his son Ishmael (Isma'il) as an act of obedience to God, before God intervened to provide him with a ram to sacrifice instead.[1] The meat is divided into three parts to be distributed to others. The family retains one third of the share, another third is given to relatives, friends and neighbors, and the other third is given to the poor & needy.
Eid al-Adha is the latter of two Eid festivals celebrated by Muslims, whose basis comes from Sura 2 (Al-Baqara) Ayah 196 in the Qur'an.[2] Like Eid ul-Fitr, Eid al-Adha begins with a Wajib prayer of two Raka'ah (units) followed by a sermon (khuṭbah).
The word "Eid" appears in Sura al-Mai'da ("The Table Spread," Chapter 5) of the Qur'an, meaning 'solemn festival'.[3]
Eid al-Adha is celebrated annually on the 10th day of the 12th and the last Islamic month of Dhu al-Hijjah (ذو الحجة) of the lunar Islamic calendar.[4] Eid al-Adha celebrations start after the Hajj, the annual pilgrimage to Mecca in Saudi Arabia by Muslims worldwide, descend from Mount Arafat. The date is approximately 70 days (2 Months & 10 days) after the end of the month of Ramadan, i.e. Eid-ul-Fitr. Ritual observance of the holiday lasts until sunset of the 13th day of Dhu al-Hijjah.[5]
The Arabic term "Festival of Sacrifice", ‘Eid ul-’Aḍḥā, was borrowed as a unit from Semitic roots that evolved into Indic languages such as Hindi, Urdu, Gujarati and Bengali and Austronesian languages such as Malay and Indonesian.
Another Semitic word for "sacrifice" is the Arabic Qurbān (Arabic: قربان), which is used in Dari Persian - Afghanistan and Iranian dialect of Persian as Eyde Ghorbân عید قربان, and in Tajik Persian as Иди Қурбон (Idi Qurbon), into Kazakh as Құрбан айт (Qurban ayt), into Uyghur as Qurban Heyit, and also into various Indic languages. Other languages combined the Arabic word qurbān with local terms for "festival", as in Kurdish (Cejna Qurbanê[6]), Pashto (Kurbaneyy Akhtar), Chinese (古尔邦节 Gúěrbāng Jié), Malay and Indonesian (Hari Raya Korban, Qurbani), and Turkish (Kurban Bayramı). The Turkish term was later used in other languages such as Azeri (Qurban Bayramı), Tatar (Qorban Bäyräme), Bosnian and Croatian (Kurban-bajram), Serbian (Курбан бајрам), Russian (Курбан-байрам).
Another Arabic name, ‘Īd ul-Kabīr (عيد الكبير `Īd al-Kabīr), meaning "Greater Eid/Festival" (the "Lesser Eid" being Eid ul-Fitr[7]), is used in Yemen, Syria, and North Africa (Morocco, Algeria, Tunisia, Libya, and Egypt). The term was borrowed directly into French as Aïd el-Kebir. Translations of "Big Eid" or "Greater Eid" are used in Pashto لوی اختر Loy Akhtar, Kashmiri Baed Eid, Hindi and Urdu Baṛā Īd, Malayalam Bali Perunnal, and Tamil Peru Nāl.
Another name refers to the fact that the holiday occurs after the culmination of the Hajj (حج), or pilgrimage to Mecca (Makka). Such names are used in Malay and Indonesian (Hari Raya Haji "Hajj celebration day", Lebaran Haji), and in Tamil Hajji Peru Nāl.
In Urdu-speaking areas, the festival is also called بقرعید Baqra Īd or Baqrī Īd, stemming either from the Arabic baqarah "heifer" or the Urdu word baqrī for "goat", as cows and goats are among the traditionally sacrificed animals. That term was also borrowed into other languages, such as Tamil Bakr Eid Peru Nāl.
Other local names include 宰牲节 Zǎishēng Jié ("Slaughter-livestock Festival") in Chinese, Tfaska Tamoqqart in the Berber language of Djerba, Tabaski or Tobaski in West African languages,[8][9]Babbar Sallah in Nigerian languages, and ciida gawraca in Somali.
Eid-al-Adha has other popular names across the Muslim world. The name is often simply translated into the local language, such as English Festival of Sacrifice, German Opferfest, Dutch Offerfeest, Romanian Sărbătoarea Sacrificiului and Hungarian Áldozati ünnep. Spanish Fiesta del Cordero.
According to Islamic tradition, approximately four thousand years ago, the valley of Mecca (in what is now Saudi Arabia) was a dry, rocky and uninhabited place. Abraham ('Ibraheem in Arabic) was instructed to bring his Egyptian wife Hagar (Hāǧar) and Ishmael, his only child at the time (Ismā'īl), to Arabia from the land of Canaan (in Palestine as well as parts of Lebanon, Jordan, Syria, and Sinai) by God's command.
As Abraham was ready to return to Canaan, Hagar asked him, "Did Allah (God) order you to leave us here?" When Abraham replied: "Yes, I was directed by Allah (God)," Hagar said, "Then Allah will not forget us; you can go". Although Abraham had left a large quantity of food and water with Hagar and Ishmael, the supplies quickly ran out, and within a few days the two began to feel the pangs of hunger and dehydration.
Hagar ran up and down between two hills called Al-Safa and Al-Marwah seven times, in her desperate quest for water. Exhausted, she finally collapsed beside her baby Ishmael and prayed to God for deliverance. Miraculously, a spring of water gushed forth from the earth at the feet of baby Ishmael. Other accounts have the angel Gabriel (Jibril) striking the earth and causing the spring to flow in abundance. With this secure water supply, known as the Zamzam Well, they were not only able to provide for their own needs, but were also able to trade water with passing nomads for food and supplies.
Years later, Abraham was instructed by God to return from Palestine to build a place of worship adjacent to Hagar's well (the Zamzam Well). Abraham and Ishmael constructed a stone and mortar structure —known as the Kaaba— which was to be the gathering place for all who wished to strengthen their faith in God. As the years passed, Ishmael was blessed with Prophethood (Nubuwwah) and gave the nomads of the desert his message of submission to God. After many centuries, Mecca became a thriving desert city and a major center for trade, thanks to its reliable water source, the well of Zamzam.
One of the main trials of Abraham's life was to face the command of God to devote his dearest possession, his only son. Upon hearing this command, he prepared to submit to God's will. During this preparation, Satan (Shaitan) tempted Abraham and his family by trying to dissuade them from carrying out God's commandment, and Ibrahim and Ishmael drove Satan away by throwing pebbles at him. In commemoration of their rejection of Satan, stones are thrown at symbolic pillars signifying Satan during the Hajj rites.
When Ishmael was about 13 (Ibrahim being 99), Allah (God) decided to test their faith in and submission to Allah in public. Both father and son were put through the most difficult test of their love for Allah. Abraham had a recurring dream, in which God was commanding him to offer his son as a sacrifice – an unimaginable act – sacrificing his son, which God had granted him after many years of deep prayer, the one who had been the centre of his affection and love for all these years. Abraham knew that the dreams of the prophets were inspired by Allah, and one of the ways in which God communicated with his prophets. This must be what Allah had wanted him to do. When the intent of the dreams became clear to him, Abraham decided to fulfil God's command and offer his beloved son in sacrifice.
Although Abraham was ready to sacrifice his dearest for Allah’s sake, he could not just go and drag his son to the place of sacrifice without his consent. Isma'el had to be consulted as to whether he was willing to give up his life as fulfillment to God's command. This consultation would be a major test of Isma'el’s maturity in faith, love and commitment for Allah, willingness to obey his father and sacrifice his own life for the sake of Allah.
Abraham presented the matter to his son and asked for his opinion about the dreams of slaughtering him. Ishmael’s reaction was absolutely astounding. He did not show any hesitation or reservation even for a moment. He said, “Father, do what you have been commanded. You will find me, Insha'Allah (God willing), to be very patient.” His mature response, his deep insight into the nature of dad’s dreams, his commitment to Allah, and ultimately his willingness to sacrifice his own life for the sake of Allah were all unprecedented.
When both father and son had shown their perfect obedience to Allah and they had practically demonstrated their willingness to sacrifice their most precious possessions for His sake—Abraham by laying down his son for sacrifice and Ishmael by lying patiently under the knife – Allah called out to them stating that his sincere intentions had been accepted, and that he need not carry out the killing of Ishmael. Instead, Abraham was told to replace his son with a ram to sacrifice instead. Allah also told them that they had passed the test imposed upon them by his willingness to carry out God's command.[10]
This is mentioned in the Qur'an as follows:
"O my Lord! Grant me a righteous (son)!" So We gave him the good news of a boy, possessing forbearance. And when (his son) was old enough to walk and work with him, (Abraham) said: O my dear son, I see in vision that I offer you in sacrifice: Now see what is your view!" (The son) said: "O my father! Do what you are commanded; if Allah wills, you will find me one practising patience and steadfastness!" So when they both submitted and he threw him down upon his forehead, We called out to him saying: O Ibraheem! You have indeed fulfilled the vision; surely thus do We reward those who do good. Most surely this was a manifest trial. And We ransomed him with a momentous sacrifice. And We perpetuated (praise) to him among the later generations. "Peace and salutation to Abraham!" Thus indeed do We reward those who do right. Surely he was one of Our believing servants.[11]
As a reward for this sacrifice, Allah then granted Abraham the good news of the birth of his second son, Is-haaq (Isaac):
And We gave him the good news of Is-haaq, a prophet from among the righteous. [12]
Abraham had shown that his love for his god superseded all others: that he would lay down his own life or the lives of those dearest to him in submission to God's command. Muslims commemorate this ultimate act of sacrifice every year during Eid al-Adha.
In keeping with the tradition of the Prophet Muhammad, Muslims are encouraged to prepare themselves for the occasion of Eid. Below is a list of things Muslims are recommended to do in preparation for the Eid al-Adha festival:
Salat al-Eid is a Mustahabb (strongly recommended, but just short of obligatory) congregational prayer. Eid prayer must be offered in congregation. It consists of two Raka'ah (units) with seven Takbirs in the first Raka'ah and five Takbirs in the second Raka'ah . For Sunni Muslims, Salat al-Eid differs from the five daily canonical prayers in that no adhan (Call to Prayer) or iqama (call) is pronounced for the two Eid prayers.[16] However, Shi'ite Muslims may begin Salat al-Eid with adhan (Call to Prayer)—with a third repetition of the line "Hayya ala salah" ("Come to prayer")—and iqama (call).[17] The Salaat (prayer) is then followed by the Khutbah, or sermon, by the Imam. The Khutbah is considered an integral part of the Eid prayer and so listening to it is thus considered Wajib. During the Khutbah, the Imam reminds the Muslim community about its responsibilities and obligations towards Allah, and good works, kindness, mercy and generosity towards their fellow Muslims and humanity as a whole.
At the conclusion of the prayers and sermon, the Muslims embrace and exchange greetings with one other (Eid Mubarak), give gifts (Eidi) to children, and visit one another. Many Muslims also take this opportunity to invite their non-Muslims friends, neighbours, co-workers and classmates to their Eid festivities to better acquaint them about Islam and Muslim culture.[18]
The Takbir is recited from the dawn of the tenth of Dhu al-Hijjah to the thirteenth, and consists of:[20]
| Allāhu akbar, Allāhu akbar, Allāhu akbar | الله أكبر الله أكبر الله أكبر |
| lā ilāha illā Allāh | لا إله إلا الله |
| Allāhu akbar, Allāhu akbar | الله أكبر الله أكبر |
| wa li-illāhil-hamd | ولله الحمد |
Variation
| Allāhu akbar, Allāhu akbar | الله أكبر الله أكبر |
| lā ilāha illā Allāh | لا إله إلا الله |
| wa Allāhu akbar, Allāhu akbar | والله أكبر الله أكبر |
| wa li-illāhil-ḥamd | ولله الحمد |
| Alḥamdulillāh `alā mā hadānā, wa lahul-shukru `ala mā awlānā | الحمدلله على ما هدانا و له الشكر على ما اولانا |
Variation:
| Allāhu akbar, Allāhu akbar, Allāhu akbar | الله أكبر الله أكبر الله أكبر |
| lā ilāha illā Allāh | لا إله إلا الله |
| Allāhu akbar, Allāhu akbar | الله أكبر الله أكبر |
| wa li-illāhil-ḥamd | ولله الحمد |
| Allāhu akbar kabīra, wal ḥamdu lillāhi kathīra, wa subḥāna Allāhi bukratan wa aṣīlā | الله أكبر كبيرا والحمد لله كثيرا وسبحان الله بكرة وأصيلا |
| lā ilāha illā Allāh waḥdah(i) | لا اله إلا الله وحده |
| Ṣadaqa wa`dah, wa naṣara abdah, wa 'a`azza jundahu wa ḥazama al-aḥzaba waḥdah | صدق وعده ونصر عبده وأعز جنده وهزم الأحزاب وحده |
| lā ilāha illā Allāh | لا إله إلا الله |
| walā na`budu illā iyyāh | ولا نعبد إلا إياه |
| Mukhliṣīn lahu ud-dīn wa law kariha al kāfirūn | مخلصين له الدين ولو كره الكافرون |
| Allāhumma ṣallī `alā Sayyidinā Muḥammad, wa `alā āla Sayyidinā Muḥammad, wa `alā aṣḥabi Sayyidinā Muḥammad, wa `alā anṣāri Sayyidinā Muḥammad, wa `alā azwāji Sayyidinā Muḥammad, wa `alā ḏurriyyati Sayyidinā Muḥammadin wa sallim taslīman kathīra | اللهم صل على سيدنا محمد وعلى آل سيدنا محمد وعلى أصحاب سيدنا محمد وعلى أنصار سيدنا محمد وعلى أزواج سيدنا محمد وعلى ذرية سيدنا محمد وسلم تسليما كثيرا |
Men, women, and children are expected to dress in their finest clothing to perform Eid prayer (ṣalātu l-`Īdi) in a large congregation is an open waqf field called Eidgah or mosque. Those Muslims who can afford, i.e Malik-e-Nisaab; sacrifice their best domestic animals (usually a cow, but can also be a camel, goat, sheep or ram depending on the region) as a symbol of Abraham's willingness to sacrifice his only son. The sacrificed animals, called Uḍhiyyah (Arabic: أضحية, also known by its Persian term, "al-Qurbāni"), have to meet certain age and quality standards or else the animal is considered an unacceptable sacrifice.
The regular charitable practices of the Muslim community are demonstrated during Eid al-Adha by concerted efforts to see that no impoverished person is left without an opportunity to partake in the sacrificial meal during these days.
During Eid al-Adha, distributing meat amongst the people, chanting the Takbir out loud before the Eid prayer on the first day and after prayers throughout the three days of Eid, are considered essential parts of this important Islamic festival. In some countries, families that do not own livestock can make a contribution to a charity that will provide meat to those who are in need.
While Eid al-Adha is always on the same day of the Islamic calendar, the date on the Gregorian calendar varies from year to year since the Islamic calendar is a lunar calendar and the Gregorian calendar is a solar calendar. The lunar calendar is approximately eleven days shorter than the solar calendar. Each year, Eid al-Adha (like other Islamic holidays) falls on one of two different Gregorian dates in different parts of the world, due to the fact that the boundary of crescent visibility is different from the International Date Line.
The following list shows the official dates of Eid al-Adha for Saudi Arabia as announced by the Supreme Judicial Council. Future dates are calculated according to the Umm al-Qura calendar of Saudi Arabia.[21] The three days after the listed date are also part of the festival. The time before the listed date the pilgrims visit the Mount Arafat and descend from it after sunrise of the listed day. Future dates of Eid al-Adha might face correction 10 days before the festivity, in case of deviant lunar sighting in Saudi Arabia for the start of the month Dhul Hijja.
^Corrected
The Pilgrims left Plymouth, England, on September 6, 1620. Their destination? The New World. Although filled with uncertainty and peril, it offered both civil and religious liberty.
For over two months, the 102 passengers braved the harsh elements of a vast storm-tossed sea. Finally, with firm purpose and a reliance on Divine Providence, the cry of "Land!" was heard.Arriving in Massachusetts in late November, the Pilgrims sought a suitable landing place. On December 11, just before disembarking at Plymouth Rock, they signed the "Mayflower Compact" - America's first document of civil government and the first to introduce self-government.
After a prayer service, the Pilgrims began building hasty shelters. However, unprepared for the starvation and sickness of a harsh New England winter, nearly half died before spring. Yet, persevering in prayer, and assisted by helpful Indians, they reaped a bountiful harvest the following summer.
The grateful Pilgrims then declared a three-day feast, starting on December 13, 1621, to thank God and to celebrate with their Indian friends. While this was not the first Thanksgiving in America (thanksgiving services were held in Virginia as early as 1607), it was America's first Thanksgiving Festival.
Pilgrim Edward Winslow described the Pilgrims' Thanksgiving in these words:
"Our harvest being gotten in, our Governor sent four men on fowling [bird hunting] so that we might, after a special manner, rejoice together after we had gathered the fruit of our labors. They four in one day killed as much fowl as... served the company almost a week... Many of the Indians [came] amongst us and... their greatest King, Massasoit, with some ninety men, whom for three days we entertained and feasted; and they went out and killed five deer, which they brought... And although it be not always so plentiful as it was at this time with us, yet BY THE GOODNESS OF GOD WE ARE... FAR FROM WANT."
In 1789, following a proclamation issued by President George Washington, America celebrated its first Day of Thanksgiving to God under its new constitution. That same year, the Protestant Episcopal Church, of which President Washington was a member, announced that the first Thursday in November would become its regular day for giving thanks, "unless another day be appointed by the civil authorities." Yet, despite these early national proclamations, official Thanksgiving observances usually occurred only at the State level. Much of the credit for the adoption of a later ANNUAL national Thanksgiving Day may be attributed to Mrs. Sarah Joseph Hale, the editor of Godey's Lady's Book. For thirty years, she promoted the idea of a national Thanksgiving Day, contacting President after President until President Abraham Lincoln responded in 1863 by setting aside the last Thursday of November as a national Day of Thanksgiving. Over the next seventy-five years, Presidents followed Lincoln's precedent, annually declaring a national Thanksgiving Day. Then, in 1941, Congress permanently established the fourth Thursday of each November as a national holiday.
Lincoln's original 1863 Thanksgiving Proclamation came - spiritually speaking - at a pivotal point in his life. During the first week of July of that year, the Battle of Gettysburg occurred, resulting in the loss of some 60,000 American lives. Four months later in November, Lincoln delivered his famous "Gettsysburg Address." It was while Lincoln was walking among the thousands of graves there at Gettysburg that he committed his life to Christ. As he explained to a friend:
When I left Springfield [to assume the Presidency] I asked the people to pray for me. I was not a Christian. When I buried my son, the severest trial of my life, I was not a Christian. But when I went to Gettysburg and saw the graves of thousands of our soldiers, I then and there consecrated myself to Christ.
As Americans celebrate Thanksgiving each year, we hope they will retain the original gratefulness to God displayed by the Pilgrims and many other founding fathers , and remember that it is to those early and courageous Pilgrims that they owe not only the traditional Thanksgiving holiday but also the concepts of self-government, the "hard-work" ethic, self-reliant communities, and devout religious faith.
Source = www.christiananswers.net/
Halloween, celebrated each year on October 31, is a mix of ancient Celtic practices, Catholic and Roman religious rituals and European folk traditions that blended together over time to create the holiday we know today. Straddling the line between fall and winter, plenty and paucity and life and death, Halloween is a time of celebration and superstition. Halloween has long been thought of as a day when the dead can return to the earth, and ancient Celts would light bonfires and wear costumes to ward off these roaming ghosts. The Celtic holiday of Samhain, the Catholic Hallowmas period of All Saints' Day and All Souls' Day and the Roman festival of Feralia all influenced the modern holiday of Halloween. In the 19th century, Halloween began to lose its religious connotation, becoming a more secular community-based children's holiday. Although the superstitions and beliefs surrounding Halloween may have evolved over the years, as the days grow shorter and the nights get colder, people can still look forward to parades, costumes and sweet treats to usher in the winter season.
Halloween's origins date back to the ancient Celtic festival of Samhain (pronounced sow-in).
The Celts, who lived 2,000 years ago in the area that is now Ireland, the United Kingdom, and northern France, celebrated their new year on November 1. This day marked the end of summer and the harvest and the beginning of the dark, cold winter, a time of year that was often associated with human death. Celts believed that on the night before the new year, the boundary between the worlds of the living and the dead became blurred. On the night of October 31, they celebrated Samhain, when it was believed that the ghosts of the dead returned to earth. In addition to causing trouble and damaging crops, Celts thought that the presence of the otherworldly spirits made it easier for the Druids, or Celtic priests, to make predictions about the future. For a people entirely dependent on the volatile natural world, these prophecies were an important source of comfort and direction during the long, dark winter.
To commemorate the event, Druids built huge sacred bonfires, where the people gathered to burn crops and animals as sacrifices to the Celtic deities.
During the celebration, the Celts wore costumes, typically consisting of animal heads and skins, and attempted to tell each other's fortunes. When the celebration was over, they re-lit their hearth fires, which they had extinguished earlier that evening, from the sacred bonfire to help protect them during the coming winter.
By A.D. 43, Romans had conquered the majority of Celtic territory. In the course of the four hundred years that they ruled the Celtic lands, two festivals of Roman origin were combined with the traditional Celtic celebration of Samhain.
The first was Feralia, a day in late October when the Romans traditionally commemorated the passing of the dead. The second was a day to honor Pomona, the Roman goddess of fruit and trees. The symbol of Pomona is the apple and the incorporation of this celebration into Samhain probably explains the tradition of "bobbing" for apples that is practiced today on Halloween.
By the 800s, the influence of Christianity had spread into Celtic lands. In the seventh century, Pope Boniface IV designated November 1 All Saints' Day, a time to honor saints and martyrs. It is widely believed today that the pope was attempting to replace the Celtic festival of the dead with a related, but church-sanctioned holiday. The celebration was also called All-hallows or All-hallowmas (from Middle English Alholowmesse meaning All Saints' Day) and the night before it, the night of Samhain, began to be called All-hallows Eve and, eventually, Halloween. Even later, in A.D. 1000, the church would make November 2 All Souls' Day, a day to honor the dead. It was celebrated similarly to Samhain, with big bonfires, parades, and dressing up in costumes as saints, angels, and devils. Together, the three celebrations, the eve of All Saints', All Saints', and All Souls', were called Hallowmas.
As European immigrants came to America, they brought their varied Halloween customs with them. Because of the rigid Protestant belief systems that characterized early New England, celebration of Halloween in colonial times was extremely limited there.
It was much more common in Maryland and the southern colonies. As the beliefs and customs of different European ethnic groups, as well as the American Indians, meshed, a distinctly American version of Halloween began to emerge. The first celebrations included "play parties," public events held to celebrate the harvest, where neighbors would share stories of the dead, tell each other's fortunes, dance, and sing. Colonial Halloween festivities also featured the telling of ghost stories and mischief-making of all kinds. By the middle of the nineteenth century, annual autumn festivities were common, but Halloween was not yet celebrated everywhere in the country.
In the second half of the nineteenth century, America was flooded with new immigrants. These new immigrants, especially the millions of Irish fleeing Ireland's potato famine of 1846, helped to popularize the celebration of Halloween nationally. Taking from Irish and English traditions, Americans began to dress up in costumes and go house to house asking for food or money, a practice that eventually became today's "trick-or-treat" tradition. Young women believed that, on Halloween, they could divine the name or appearance of their future husband by doing tricks with yarn, apple parings, or mirrors.
In the late 1800s, there was a move in America to mold Halloween into a holiday more about community and neighborly get-togethers, than about ghosts, pranks, and witchcraft.
At the turn of the century, Halloween parties for both children and adults became the most common way to celebrate the day. Parties focused on games, foods of the season, and festive costumes. Parents were encouraged by newspapers and community leaders to take anything "frightening" or "grotesque" out of Halloween celebrations. Because of their efforts, Halloween lost most of its superstitious and religious overtones by the beginning of the twentieth century.
By the 1920s and 1930s, Halloween had become a secular, but community-centered holiday, with parades and town-wide parties as the featured entertainment. Despite the best efforts of many schools and communities, vandalism began to plague Halloween celebrations in many communities during this time. By the 1950s, town leaders had successfully limited vandalism and Halloween had evolved into a holiday directed mainly at the young. Due to the high numbers of young children during the fifties baby boom, parties moved from town civic centers into the classroom or home, where they could be more easily accommodated. Between 1920 and 1950, the centuries-old practice of trick-or-treating was also revived. Trick-or-treating was a relatively inexpensive way for an entire community to share the Halloween celebration. In theory, families could also prevent tricks being played on them by providing the neighborhood children with small treats. A new American tradition was born, and it has continued to grow. Today, Americans spend an estimated $6.9 billion annually on Halloween, making it the country's second largest commercial holiday.
The American Halloween tradition of "trick-or-treating" probably dates back to the early All Souls' Day parades in England. During the festivities, poor citizens would beg for food and families would give them pastries called "soul cakes" in return for their promise to pray for the family's dead relatives.
The distribution of soul cakes was encouraged by the church as a way to replace the ancient practice of leaving food and wine for roaming spirits. The practice, which was referred to as "going a-souling" was eventually taken up by children who would visit the houses in their neighborhood and be given ale, food, and money.
The tradition of dressing in costume for Halloween has both European and Celtic roots. Hundreds of years ago, winter was an uncertain and frightening time. Food supplies often ran low and, for the many people afraid of the dark, the short days of winter were full of constant worry. On Halloween, when it was believed that ghosts came back to the earthly world, people thought that they would encounter ghosts if they left their homes. To avoid being recognized by these ghosts, people would wear masks when they left their homes after dark so that the ghosts would mistake them for fellow spirits. On Halloween, to keep ghosts away from their houses, people would place bowls of food outside their homes to appease the ghosts and prevent them from attempting to enter.
Halloween has always been a holiday filled with mystery, magic and superstition. It began as a Celtic end-of-summer festival during which people felt especially close to deceased relatives and friends. For these friendly spirits, they set places at the dinner table, left treats on doorsteps and along the side of the road and lit candles to help loved ones find their way back to the spirit world.
Today's Halloween ghosts are often depicted as more fearsome and malevolent, and our customs and superstitions are scarier too. We avoid crossing paths with black cats, afraid that they might bring us bad luck. This idea has its roots in the Middle Ages, when many people believed that witches avoided detection by turning themselves into cats. We try not to walk under ladders for the same reason. This superstition may have come from the ancient Egyptians, who believed that triangles were sacred; it also may have something to do with the fact that walking under a leaning ladder tends to be fairly unsafe. And around Halloween, especially, we try to avoid breaking mirrors, stepping on cracks in the road or spilling salt.
But what about the Halloween traditions and beliefs that today's trick-or-treaters have forgotten all about? Many of these obsolete rituals focused on the future instead of the past and the living instead of the dead. In particular, many had to do with helping young women identify their future husbands and reassuring them that they would someday--with luck, by next Halloween!--be married.
In 18th-century Ireland, a matchmaking cook might bury a ring in her mashed potatoes on Halloween night, hoping to bring true love to the diner who found it. In Scotland, fortune-tellers recommended that an eligible young woman name a hazelnut for each of her suitors and then toss the nuts into the fireplace. The nut that burned to ashes rather than popping or exploding, the story went, represented the girl's future husband. (In some versions of this legend, confusingly, the opposite was true: The nut that burned away symbolized a love that would not last.) Another tale had it that if a young woman ate a sugary concoction made out of walnuts, hazelnuts and nutmeg before bed on Halloween night, she would dream about her future husband. Young women tossed apple-peels over their shoulders, hoping that the peels would fall on the floor in the shape of their future husbands' initials; tried to learn about their futures by peering at egg yolks floating in a bowl of water; and stood in front of mirrors in darkened rooms, holding candles and looking over their shoulders for their husbands' faces.
Other rituals were more competitive. At some Halloween parties, the first guest to find a burr on a chestnut-hunt would be the first to marry; at others, the first successful apple-bobber would be the first down the aisle.
Of course, whether we're asking for romantic advice or trying to avoid seven years of bad luck, each one of these Halloween superstitions relies on the good will of the very same "spirits" whose presence the early Celts felt so keenly. Ours is not such a different holiday after all!